Subject: contradictions in the "holy" quran?
Posted: 21 May 2022 at 12:34pm
1. What was man created from, blood, clay, dust, or nothing?
- He created the human from a clot of congealed blood, after it had been a drop of semen. — Abridged Explanation of the Quran. Tafsir of this verse: ,,The word ` alaq, being the plural of 'alaqatun, means 'congealed blood'. The creation of man has passed and passes through various phases. the sperm which then transforms into congealed blood. This is the primary state of the embryo which happens after the conception. Then it takes the shape of a lump of flesh and then the skeletal structure is created. 'Alaqah is the middle phase in the whole process of creation. The specific mention of ` alaqah covers the initial stage and the final stage of the process of creation." - Maarif Ul Quran
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I created Adam from dried clay, if it is struck it sounds. This clay that he was created from is black and of an altered scent beacuse of the duration it has been left. — Abridged Explanation of the Quran
- Fatir 35:11 - And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.
- Al-Anbya 21:30 - Do the disbelievers not realize that the heavens and earth were ˹once˺ one mass then We split them apart? And We created from water every living thing. Will they not then believe?
- Ar-Rum 30:20 - Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)!
- Al-Kahf 18:37 - His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man? / His believing friend said to him whilst having this conversation: Do you reject the One Who created your father, Adam, from dust. Then He created you from sperm. - abriged explanation of Quran
- Al-A'raf 7:12 - Allah asked Satan rebuking him: 'What stopped you from following My command to bow down to Adam?' Satan said: 'What prevented me is that I am better than Adam: You created me from fire and Adam from mud, and fire is greater then mud.'
- Al-Hijr 15:28 - Your Lord said to the angels, ‘I will create a mortal out of dried clay, formed from dark mud.
- Fatir 35:1 - Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things.
- Maryam 19:67 - But does not man call to mind that We created him before out of nothing?
- You is general word for humankind and first human was made out of nothing, because nothing existed till Allah created heavens and earth, then dust and water was created and forged, then it became mud and then dried as clay (you can look it up how clay or mud is made) and then Human. it is simple logic and you should read Quran as whole, which obviously you didn't
when you create something and people ask you from what did you create, you dont need to tell whole process but say what ingredients you used, right? here it is same, but even more. if one verse is what you don't understand, you should read other verses too and it becomes clear.
- "Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things," (2:256).
- "And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith," (9:3).
- This means that there is no compulsion in religion, because you have free will to choose between right and wrong but that doesn't mean that you won't be punished for doing wrong. choosing wrong is your decision and noone can force you and noone has right to force to choose right choice or even make you do wrong thing. for example, in country we have freedom of choice, freedom of speech, freedom of expressing one' s self, right of life, right of practicing one's religion, but that doesn't mean that if you express yourself by killing someone unjustly, or your religion tells you to kill innocent people for example for sacrifice (like ancient times), isn't it a crime? shouldn't we punish transgressors of law? yeah it is true, noone can force you to kill someone, even for religious purposes, because you have freedom of choice, free will to choose between right and wrong, but does that mean that you shouldn't be punished for killing someone unjustly? then where is justice? it was your choice to transgress the law and consequences were you being punished. Allah is the most Just. that is why punishment exists for transgressors in religion, but you will be good or bad is totally upto you. angels have no free will, they are have no other choice but to be good. you have that choice, but you are also responsible for your actions. again, simple logic.
- now about next two verses (3-4 in your list). lets see what whole Quran says about it and verses before it. because there are other verses regulating these verses. they cant be understood seperately.
- 9:4 - As for the polytheists who have honoured every term of their treaty with you and have not supported an enemy against you, honour your treaty with them until the end of its term. Surely Allah loves those who are mindful ˹of Him˺.
- 9:5 - But once the Sacred Months have passed, kill the polytheists ˹who violated their treaties˺ wherever you find them, capture them, besiege them, and lie in wait for them on every way. But if they repent, perform prayers, and pay alms-tax, then set them free. Indeed, Allah is All-Forgiving, Most Merciful. - — Dr. Mustafa Khattab, the Clear Quran
- Al-Baqarah 2:191- And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers. - Saheeh International
- Al-Hajj 22:39 -
Allah has given permission to fight to the believers who are fought by the idolaters, due to their being oppressed by their enemies. Allah has the power to help the believers against their enemies without fighting. However, the wisdom of Allah required that the believers be tested through fighting the disbelievers.
- Abridged Explanation of the Quran
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A sacred month for a sacred month: violation of sanctity [calls for] fair retribution. So if anyone commits aggression against you, attack him as he attacked you, but be mindful of God, and know that He is with those who are mindful of Him.
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Al-Hajj 22:39 - Those who have been attacked are permitted to take up arms because they have been wronged- God has the power to help them
- 4:92 - It is unlawful for a believer to kill another believer, unless it occurs by mistake. If the victim was not a believer but belonged to a people with whom you have a treaty, such as disbelievers living in an Islamic state, the relatives of the killer, who inherit from him, will be responsible for blood money to be handed over to the successors of the victim and the killer must free a believing slave as compensation for his action. If he cannot find anyone to free or he cannot afford the price, then he must fast continuously for two consecutive months so that Allah accepts his repentance for what he has done. Allah knows the actions of His servants and their intentions; and He is Wise in His legislation and planning. - Abridged Explanation of the Quran
- "Whoever killed a Mu'ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling).” Source: Sahih Bukhari Vol. 9, Book 83, Hadith 49 – Sunnah.com
- "The protection granted by Muslims is one and must be respected by the humblest of them. And he who broke the covenant made by a Muslim, there is a curse of Allah, of his angels, and of the whole people upon him, and neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection." Sahih Muslim, Book 7, Hadith 3167 - Sunnah.com
- “[w]hoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely.” (5:32 – Saheeh International translation)
- “And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason." (6:151 - Saheeh International translation)
- “There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong.” (2:256 - Saheeh International translation)
- “And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.” (8:61- Saheeh International translation)
- “O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do.” (5:8 - Saheeh International translation)
- Quran states that if the enemies repent of their behavior and promise to fulfill their treaties, it becomes incumbent on Muslims to cease military action and forgive them. Unfortunately those who take this specific verse out of context fail to see that as the title Al-Taubah suggests, the main subject matter of the chapter is forgiveness and repentance.
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