Author: MIAW
Subject: Prophet Muhammad:Lost In Divine Love.
Posted: 31 August 2020 at 1:11am
Abu Fauzi wrote:
... the Messenger of Allah, Sallallahu alaihi Wasallam, lost his own self-hood in the fire of Divine Love, and attained to his highest degree of Khilafat... and through him, the Attributes of Allah Ta'ala were/are made manifest...
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This 'SHIRK' is exactly what our Prophet ﷺ warned us about... you are busy making the same mistake made by other religions that came before Islam: They went to such 'extremes' in venerating mere humans, until they gave them Divine attributes Wal 'iyadhu Billah... and then they started worshiping them! (as gods, son of god...etc).
"You did not slay them, and in no way did you throw
when you threw, but Allah threw." (8:17)
Abu Fauzi wrote:
Therefore, his seeing, hearing, doing and speaking are that of the Divine's. That is why Allah says about the Prophet:-- |
Think carefully...this verse (when you look at a genuine correct translation, and not this 'twisted' version of yours) is showing that Allah ﷻ is 'DISTINCT' from His Prophet ﷺ
, and not 'merged with him into one entity' as you are trying to make us believe.
Your understanding of the Quranic verses should stem from the understanding of the Prophet ﷺ , his companions رضي الله عنهم, and the countless mainstream scholars رحمهم الله that existed in the past 15 centuries... it should not come from your whims, desires and false inspirations.
his speech is the speech of Allah". (53:3)
Abu Fauzi wrote:
"The Prophet doesn't speak out of his own volition, |
DELIBERATE FALSE TRANSLATION! (and hence False interpretation)
Who 'concocted' this translation for you? or maybe it's DIY?
Here's the correct one (by various known translators):
Qur'an [53:3]
Sahih International: Nor does he speak from [his own] inclination.
Pickthall: Nor doth he speak of (his own) desire.
Yusuf Ali: Nor does he say (aught) of (his own) Desire.
Shakir: Nor does he speak out of desire.
Muhammad Sarwar: He does not speak out of his own desires.
Mohsin Khan: Nor does he speak of (his own) desire.
Arberry: nor speaks he out of caprice.
Qur'an [53:4]
Sahih International: It is not but a revelation revealed,
Pickthall: It is naught save an inspiration that is inspired,
Yusuf Ali: It is no less than inspiration sent down to him:
Shakir: It is naught but revelation that is revealed,
Muhammad Sarwar: It is a revelations which has been revealed to him
Mohsin Khan: It is only an Inspiration that is inspired.
Arberry: This is naught but a revelation revealed,
Where does it say (or even imply that): "his speech is the speech of Allah"?
"He who obeys the Messenger has obeyed Allah" (4:80)
Abu Fauzi wrote:
...Through the Prophet, Allah's beautiful Names and Attributes were manifested fully, that is why following the Prophet, alaihi salat was Salaam, is made equivalent of following Allah, where the Qur'an declares:-- |
Astaghfirullah! Playing with words like this is 'equivalent' to playing with fire!
Again, way off target... the verse tells us that Allah ﷻ has sent us instructions to obey... and He sent these instructions with a Messenger who will show us (by example) how to obey them... Equivalence between Allah ﷻ and His Prophet ﷺ does not even come into it!
The rest of your post above treads along the same lines: you take verses and hadiths and twist them in order to imply that the Prophet ﷺ is Divine (i.e. a GOD!)... Next you'll tell us that he ﷺ is worthy of worship!
I shall stop here, to give a chance to other brothers and sisters to present you with Verses and Hadiths that show that the Messenger ﷺ is a mere human.
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